Now comes the second part of this question, how can we believe that which God is true, the one of the Muslims or the one of the infidels or someone else?
It has been proved from the previous discussion that the existence of God is necessary and that He created such a vast and infinite universe for a specific purpose and that God is self-sustainable from eternity and is the one who sustains the entire universe. All the religions in the world have links to the inspired religion at some point or another. The same inspired religion that was inspired by Adam or the religion that continues from generation to generation, nation to nation, is the origin of the religion of Islam today. The basic teachings of all religions were the same and till today there has been no significant change in the basic teachings. Because the monks, priests or religious leaders of every religion have in a satanic way mixed traditions in the inspired scriptures and books through which they have fed their selfish desires as much as possible, but because the center and source of unity is only Allah. Despite the millions of efforts of the religious people, the lordship of the Lord did not allow any new meaning to be invented for the basic concept of God.
That's why whoever held any religious beliefs and ideologies, no matter how much they mixed, no matter how many eras, no matter how many ups and downs the religions saw, but the concept of God always existed and remained in them. Whoever rejects the religion from the very beginning, then the Lordship has taken away his consciousness from him, as is happening to the atheists. Which God is true, which God is false? It is baseless because God is the same and He is the true God. Because the God who belongs to the infidels or the God who belongs to the pagans and Christians is the same. God belongs to the Muslim Ummah. However, the divine description of each one is different, but the basic attributes of God are the same, whose detailed description is as follows:
Here are the beliefs that are found in almost all religions:
It is Wajib-ul-Wujud (Obligatory in Existence), that is, its existence is necessary and impossible, it is ancient, it has always existed, and the same is the meaning of Azli, it is remaining, it will always be, and it is also called eternal. He deserves to be worshipped.
He is careless, not in need of anyone and the whole world is in need of Him.
It is impossible to understand his nature, that which is understood by the intellect encompasses it and no one can encompass it, however, through his actions, his attributes in general, and then through those attributes, the knowledge of his nature is obtained.
His attributes are neither exact nor non-specific, that is, the attributes are not the name of the same entity, nor can they be separated from it in any way in any form of existence.
Just as His essence is eternal, His attributes are also eternal.
His attributes are neither created nor subjugated.
All things except attributes and attributes are accidents, that is, they did not exist before and then came into being
Those who call the attributes of God as creatures or describe them as accidents are misguided and have bad religion.
He is alive, that is, He Himself is alive and the life of all is in His hands, whom He can revive when He wills and give death when He wills.
That which is impossible, Allah Almighty is free from it, that His power is included in it, that is called muhal (impossible) that which cannot exist.
He is full of all perfections and virtues and is pure from everything that has defects and defects, that is, it is impossible for defects and defects to exist in Him, but what is neither perfect nor defective is also impossible for Him. For example, lying, cheating, treachery, cruelty, burning, immorality, etc. , are absolutely impossible for him, and to say that he has power over lying means that he himself can tell lies, making the impossible possible and calling God imperfect, rather than God. To deny and to understand that if one is not able to overcome the impossibility, then the power will be defective is just falsehood, what a loss of power in that! The disadvantage is that it does not have the ability to relate to the power.
Life, power, hearing, seeing, speech, knowledge, and will are His personal attributes, but His hearing, seeing, and speaking through the ears, eyes, and tongue are not, for these are all bodies and He is pure from bodies. He listens to every low sound, he sees every fine detail that cannot be felt by the microscope, but his seeing and hearing does not depend on things, he sees everything that exists and hears everything that exists.
Like other attributes, the words are also ancient, not accidents and creations.
His speech is free from sound.
His knowledge encompasses everything, Details, universals, existences, non-existences, possibilities, possibilities. He knows about whispers and there is no end to His knowledge.
He knows all the unseen; personal knowledge is his specialty.
He is the creator of all things, whether they are beings or actions, all are created by Him.
He is the one who conveys the reality, the angels and others are the means and means.
He has predestined every good and evil according to His eternal knowledge, as it was going to be and as it was going to be done, knowing from His knowledge and having written that, it is not that we have to do as He has written. Rather, he wrote as we were about to do. Evil was written on X because X was a doer of evil. If X was a doer of good, he would have written good for him. His knowledge or his writing did not compel anyone.
Therefore, the result of the speech is that in various religions, wherever the center of life ignores the existence of God or the concept of God meets the eternal concept, there the characteristic of the concept of God is that they consider the same entity as God who is alive and is established. However, it is important to note that there is no image of God and the religions that believe in God's image or partners are misguided. Now in the Blessed One in whom all the above mentioned attributes are found, He is the true God, whether one calls Him by any name or by any other name. Atheists are requested to believe in any god, because the real debate is to believe in the existence of God, we do not say that you believe in Allah as God, you are Bhagwan, Ishwar, or whoever your intellect deems as possessing divine attributes. Accept Him, then He alone will guide you to the right path.
If you talk about Islam among the inspired religions, then he says that all the inspired religions are the same and every messenger spoke of the same God and the Messenger of Allah is not the first but the last messenger of Islam. At the same time, they created differences and made religions with their own names, otherwise everyone was one Muslim and everyone's religion was Islam. It is a divine statement.
The people were one community. Then Allah sent the Prophets, giving glad tidings and warnings, and sent down with them His Book, that He might decide between the people their differences. To whom it was given, those people also differed in it, after very clear arguments came before them, simply because of their mutual antagonism. Then those who believe (of the Qur'an), Allah, by His grace, guided them to the truth about which they differed. And Allah guides whom He wills (according to His law) to the straight path.
Regardless of the debate as to whose God is the real God, the concept of God is found in all divine and non-divine religions, if you are looking for the original, do research, study history, study religions and reason. Use it and reach the real God! Finally, we human beings through scientific and researching behavior have made revelations in the vast universe, whether visible or hidden, in the same way we will discover the real God. It is a polite request to atheists and non-Muslims to examine the facts. The Qur'an has given a very clear but concise definition of God, translation:
Say, O beloved, that Allah is One, He is God without need, He has no children, and He does not belong to anyone, and He has no equal.
In short, if these five attributes are found in anyone, then he is the real God. He who is the only one and there is no one like him, he who is indifferent to the whole universe and creatures, no one can humble him, he who humbles all, no one in the universe can go against his command, no one can humble him. The leaf which cannot move without being shaken, whether the whole world worships him or not, he does not need the worship of angels, jinns and humans, but the creatures need his worship. The one who has no children, the one who is not the child of anyone, and the last one who has no one like him. If these attributes are seen in any being, then that is the real God, the real existence, the same unity, the incorporeal.
