(5) Even today, Ibn Al-Haytham is considered the Father of Optics and his experiments are still accepted today. In memory of his book "Al Manazar" 2015 was declared as the "Year of Light" at the global level. It was the 1, 000th anniversary of the publication of Al-Mubaab.
(4) Muhammad bin Musa al-Khwarizmi is considered as "Father and Founder of Algebra".
(5) Abul Qasim al-Zahrawi is still considered the "Father of Surgery" meaning the inventor of surgery. The surgical instruments he invented are still in use today. (6) Abu Bakr Muhammad Bin Zakaria Razi is considered as the "Father of Pediatrics" ie the inventor of pediatric diseases and is considered among the two or three best doctors in the world. He invented a dozen new experiments in chemistry that are still in use today. (7) Bu Ali Sina's "Canon of Medicine" was included in the curriculum of medicine for five hundred years. (8) Abu Rayhan Al-Biruni was so expert in various sciences that even today he is considered as the founder of the study of comparative religions, knowledge of the land, anthropology and Indian history, literature, philosophy and culture (Indology). It should be noted: "Ilm-e-Masaha-ul-Arz" refers to the name of "measurement" of the Earth's shape from space, gravity and its relationship with other objects in the atmosphere. (9) Ibn al-Baytar is still called the botanist of the Middle Ages. (10) Jabir bin Hayyan is internationally considered to be the first inventor of alchemy. (11) Abul Hasan bin Abi al-Rijal is still considered the greatest astrologer of the Middle Ages. (12) Ibn Al-Awam's book "Al-Falallah" is still considered the most basic book on agriculture and irrigation. It is also interesting that the translation of this book is used for irrigation in high places in modern America.
This was the period of the rise of Islam. From these references, it becomes clear to a reasonable and fair-minded person that progress in science and technology and secularism are not mutually exclusive, but rather Islam calls for the development of all types of knowledge. Science and technology are also sciences and if their skill and leadership is in the hands of a Muslim, then it will bring honor and glory to Islam and Muslims, and if it is in the hands of the opponents of Muslims, it will lead to the domination of the enemies of Islam. In other words, science and technology are neither good nor evil in their origin. It depends on who is in charge of these sciences.
(4) Democracy is certainly secular in its instinct and spirit, it is a Muslim matter, so the term "Islamic democracy" is not very meaningful. In Islam, the original Shauraite is not the name of majority wisdom, but the name of Righteous Wisdom. The difficulty for us is that in the current system and the available conditions, we do not have the opportunity to raise these things on the original Islamic basis, until the Muslims present a practical interpretation of their "Nizam-e-Shariate" that would be acceptable to anyone on the face of the earth. It should be seen in effect in the country and the world should also witness its fruits with its open eyes' empty claims cannot make the world go in this direction because the current world does not classify knowledge and systems on theoretical basis but on practical basis. Look at the phenomena It does. It wants implementation in the form of action and we are living in a vacuum, just living on the good memories of the past.
There are many organizations that are dreaming of the revival of Khilafah and consider it as the cure for all the sufferings of the Muslim Ummah. In the past, Dr. Israr Ahmad also talked about the revival of the caliphate for a long time, but at one stage he even started taking the pledge of allegiance, but then he withdrew from this campaign. The problem is that the claimants of revival of caliphate do not have any practical form of establishment of caliphate, it is just an imaginary slogan and by describing the defects and ruins of the ongoing secular liberal system, they think that there is room for us, although this era. Mehshar Badayuni said:
Now the winds will decide the light
The light in which there is life will remain light
There is a Persian saying: "Khana Khali Ra Dayumi Gird", meaning that if the house is deserted, it becomes the home of the devil. Even today, we comfort our hearts by giving examples of the two cloaks of Hazrat Farooq-e-Azam, not knowing that the present-day government system has captured all private and public affairs. According to its instinct, Islam is not in favor of accepting falsehood. When his uncle Abu Talib asked the Messenger of Allah, peace be upon him, to find a middle ground in matters of faith, he said: "Uncle! By Allah! Even if they put the sun in my right hand and the moon in my left hand on the condition that I stop my mission, then I will never stop from my mission even if Allah makes this religion prevail or May my life be sacrificed in this way" (Ibn Hisham, Vol. 1, p. 266).
This slogan was adopted by Hazrat Abu Bakr Siddique, the first Caliph. Immediately after the farewell of the Messenger of God, when Hazrat Abu Bakr Siddiq was advised to suspend the "Jaish-e-Usama" i. e. Proactive Jihad in view of the delicacy and sensitivity of the situation, he said: "If (in the streets) even if dogs and wolves scratch my body, I will not take back the decision of the Messenger of Allah, peace and blessings be upon him". (Tarikh Al-Tabari, Vol. The good of little is definitely preferred over the mere falsehood, provided that the sincere effort for the good of tomorrow is continued.
In summary, there is no contradiction between Islam and modern scientific and technical sciences. Islam is not fundamentally opposed to modern sciences for research and invention and human welfare. Islamic beliefs and acts of worship are not related to material things and material measures. These are the teachings given by Allah through the Prophets, peace be upon them, in which the servant's relationship with his Creator and Owner, the Blessed Lord, is established. No scientific argument has so far rejected the belief in the hereafter. However, there have been philosophers in the modern world and there are still today who talk about metaphysics. For them, the basic principle of Islam is: (Mirqat al-Mafatih, Vol. 4, p. 1269)
"Al-Darurat Tabihu Al-Mahzurat" which means necessity makes the prohibitions permissible, is also a Muslim rule, but the application of this rule cannot be left to everyone. Choosing a lesser evil over a greater evil should not be to pave the way for pleasures and comforts in religion, but to get out of difficult and easy situations. The principle of using the knowledge or research of others is this: It is permissible to adopt whatever is not contrary to Islam or which does not negate any definite order of Islam. Yes! What is against Islam must be avoided. In the field of derivation and acceptance of hadiths, Muslims have devised sciences such as "Ilm ul-Rijal and Ilm ul-Jarh and al-Tadeel'', which cannot be found in the narrations of other nations.
